Page:Barbarous Mexico.djvu/336

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300
BARBAROUS MEXICO

attribute to Porfirio Diaz the virtues of a superman, even of a demi-god.

Were not the facts overwhelmingly to the contrary, did not the easily provable acts of Porfirio Diaz tell an entirely different story, I would not presume to question the estimates of such men, especially when those estimates agree and are accepted generally as correct. But when the facts speak for themselves, it matters not how obscure may be the individual who brings them to light. It matters not, even, how distinguished the men who disregard those facts, for facts are greater than men. Current Literature, in calling attention to the new conception of Porfirio Diaz that has of late been gaining ground in America, refers to Diaz as a man of mystery. "Is he a sublime statesman or is he a colossal criminal?" it inquires. To which I would reply that we have our ideals of statesmanship and our concepts of criminality; all we need upon which to base an estimate are the facts of the life of the man in question. Given the facts and the mystery dispels itself.

In judging the life of a man, especially of a man who has decided the fate of thousands, who has "saved a nation," or wrecked it, small virtues and small vices count for little; insignificant acts of good or ill are important only in the aggregate. A man may have committed grave crimes, yet if he has brought more joy to the world than sorrow, he should be judged kindly. On the other hand, he may be credited with laudable deeds, yet if he has locked the wheels of progress for a time to feed his own ambition, history will not acquit him of the crime. It is the balance that counts; it is the scales that decide. Will not Porfirio Diaz, when weighed in the balance of his good and evil deeds, be found wanting—terribly wanting? His friends may sing his praises.