duty he owes to his governor, and what right he has to order him, but a good natural wit; but it is otherwise. For it is a science, and built upon sure and clear principles, and to be learned by deep and careful study, or from masters that have deeply studied it. And who was there in the Parliament or in the nation, that could find out those evident principles, and derive from them the necessary rules of justice, and the necessary connexion of justice and peace? The people have one day in seven the leisure to hear instruction, and there are ministers appointed to teach them their duty. But how have those ministers performed their office? A great part of them, namely, the Presbyterian ministers, throughout the whole war, instigated the people against the King; so did also independent and other fanatic ministers. The rest, contented with their livings, preached in their parishes points of controversy, to religion impertinent, but to the breach of charity amongst themselves very effectual; or else elegant things,[1] which the people either understood not, or thought themselves not concerned in. But this sort of preachers, as they did little good, so they did little hurt. The mischief proceeded wholly from the Presbyterian preachers, who, by a long practised histrionic faculty, preached up the rebellion powerfully.
B. To what end?
A. To the end that the State becoming popular, the Church might be so too, and governed by an Assembly; and by consequence (as they thought) seeing politics are subservient to religion, they might govern, and thereby satisfy not only their covetous humour with riches, but also their malice with power to undo all men that admired not their wisdom. Your calling the people silly things, obliged me by this digression to show you, that it is not want of wit, but want of the science of justice, that brought them into these troubles. Persuade, if you can that man that has made his fortune, or made it greater, or an eloquent
- ↑ eloquent things.
