Page:Behemoth 1889.djvu/76

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had their breeding in the Universities. For such curious questions in divinity are first started in the Universities, and so are all those politic questions concerning the rights of civil and ecclesiastic government; and there they are furnished with arguments for liberty out of the works of Aristotle, Plato, Cicero, Seneca, and out of the histories of Rome and Greece, for their disputation against the necessary power of their sovereigns. Therefore I despair of any lasting peace amongst ourselves, till the Universities here shall bend and direct their studies to the settling of it, that is, to the teaching of absolute obedience to the laws of the King, and to his public edicts under the Great Seal of England. For I make no doubt, but that solid reason, backed with the authority of so many learned men, will more prevail for the keeping of us in peace within ourselves, than any victory can do over the rebels. But I am afraid that it is impossible to bring the Universities to such a compliance with the actions of state, as is necessary for the business.

A. Seeing the Universities have heretofore from time to time maintained the authority of the Pope, contrary to all laws divine, civil, and natural, against the right of our Kings, why can they not as well, when they have all manner of laws and equity on their side, maintain the rights of him that is both sovereign of the kingdom, and head of the Church?

B. Why then were they not in all points for the King’s power, presently after that King Henry VIII. was in Parliament declared head of the Church, as much as they were before for the authority of the Pope?

A. Because the clergy in the Universities, by whom all things there are governed, and the clergy without the Universities, as well bishops as inferior clerks, did think that the pulling down of the Pope was the setting up of them (as to England) in his place, and made no question, the greatest part of them, but that their spiritual power did depend not upon the authority of the King, but of Christ himself, derived to them by a successive imposition of