" There is a fire
And motion of the soul which will not dwell
In its own narrow being, but aspire
Beyond the fitting medium of desire;
And, but once kindled, quenchless evermore,
Preys upon high adventure, nor can tire
Of aught but rest."
It is necessary now to carry the reader forward twenty-one years, to the beginning of the administration of Valerius Gratus, the fourth imperial governor of Judea—a period which will be remembered as rent by political agitations in Jerusalem, if, indeed, it be not the precise time of the opening of the final quarrel between the Jew and the Roman.
In the interval Judea had been subjected to changes affecting her in many ways, but in nothing so much as her political status. Herod the Great died within one year after the birth of the Child—died so miserably that the Christian world had reason to believe him overtaken by the Divine wrath. Like all great rulers who spend their lives in perfecting the power they create, he dreamed of transmitting his throne and crown—of being the founder of a dynasty. With that intent, he left a will dividing his territories between his three sons, Antipas, Philip, and Archelaus, of whom the last was appointed to succeed to the title. The testament was necessarily referred to Augustus, the emperor, who ratified all its provisions with one exception: he withheld from Archelaus the title of king until he proved