left his beard unshorn. Although it was generally supposed that his secession from the Protestant faith took place when he was in Spain, it was not until 1653 that he wrote to his friend Laud (whose admirable answer is extant) to announce the fact. He was a firm adherent of Charles I., and greatly esteemed by Henrietta Maria; but his loyalty got him into trouble with the Parliament, and he was exiled to France. Returning in a few months he was imprisoned in 1640 for nearly three years, and was supposed only to have regained his liberty through the intercession of the French Queen, who had loved him twenty years before. His release, however, was conditional. He was forbidden to take part in any public affairs, and he therefore gave himself up to literary and scientific pursuits, and engaged in a polemical correspondence with his quondam tutor, Laud, whom he is said to have tempted to change his faith, by the bait of a Cardinal's Hat. Sir Kenelm returned to France and frequented the Court of his old flame, the Queen Dowager, where his noble appearance, almost gigantic size, his handsome features, agreeable conversation and manners, his learning, and last, but perhaps not least, his predilection for the occult sciences, made him an universal favourite. On the death of his eldest son, killed on the Royalist side at the battle of St. Neot's, Sir Kenelm returned to compound for his estates, but was not suffered to remain in England. He went back to Paris, where Henrietta Maria made him her Chancellor; and he was then intrusted with a mission to Pope Innocent X., who welcomed him at first, but after a time the 'Englishman grew high, and hectored at His Holiness, and gave him the lie.'
Once more in England, after the dissolution of the Long Parliament, Cromwell took him into his confidence, hoping by his mediation to gain over the Roman Catholics.
His conduct in these circumstances has been praised by some and censured by others, as may well be imagined, accord-
