sively quoted in talmudic literature and widely discussed by authorities like Rav Saadyah Gaon, Rashi, Maimonides, and so on. Its text is permeated with folklore, prayer and poetry. Alterations or changes, ostensibly designed to meet the needs of our own day, would eventually undermine this classical work which has been cherished through the ages.
To be sure, some passages in the traditional Haggadah are strange to those who are not acquainted with the midrashic style of our sages. These passages have at all times stimulated questions and answers and have given rise to lively discussion. The Haggadah is filled with biblical quotations and rabbinical interpretations so that every Jewish family, once a year at least, is afforded an opportunity to comply with the statement that those who discuss Torah at the table are eating at the table of God. Indeed, the Haggadah has been serving as a ready textbook furnishing material for thoughtful round-table discussions.
This edition consists of an entirely new translation combining clarity of style with accuracy, and a running commentary containing information derived from a wide range of scholarly works. Biographical sketches of sages and poets are likewise supplied in the footnotes. At the bottom of the pages are biblical references indicating the central source of the Haggadah.
The traditional Hebrew text is left intact. It is carefully vocalized, and divided into sentences and clauses by the use of modern punctuation marks. There is no variation of type sizes so as to remove every possibility of mental stumbling and interference with the proper appreciation of the Haggadah. Every effort has been made to produce an edition giving the ancient text renewed force and interest.
We are indebted to the Jewish Museum under the auspices of the Jewish Theological Seminary and to Frank J. Darmstaedter, photographer, for making the Haggadah illustrations available to us.
February, 1953.
