Again, when the Russian nobleman purchased a child and condemned it to be brought up with a deaf and dumb nurse, under the unnatural condition of deprivation of all social relations, his action was not scientific, but a gratification of inhuman curiosity.
It is within our power apparently to drown an animal, human or brute, and recover it to life again and again, but we gain no scientific knowledge by so doing. We torture the creature and violate our natural instincts, but we acquire no practical benefit to human welfare; on the contrary, we endanger the mental integrity of the experimenter.
It is a short-sighted and hopeless attempt to do violence to Nature in a search for scientific truth. Distinction must be made between the possible and impossible in the conditions under which we are placed in life. Thus, we cannot destroy the family relation, but we can make it happy and conducive to the welfare of the race. We cannot change the method of human generation, but we can spiritualize its exercise. We cannot destroy the instinct of private property, but we can guide and limit it. We cannot change structure, but
