Page:Blackwood's Magazine volume 043.djvu/206

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188
An Introduction to the Philosophy of Consciousness.
[Feb.

aspiring thoughts, and eager to learn, if possible, the whole secret of the lamp, he repaired with it to the abode of a magician, who was famous for all kinds of recondite knowledge. The old man, when he beheld the lamp, perceived at a glance its surprising virtues, and his eyes sparkled at the sight. But when again he turned to the young man, his looks became suddenly overcast, and he thus cautioned him in the words of long experienced wisdom. "Be contented with thy lot, my son," said he, "and with the good thou now enjoyest. The ordinary favours of the lamp enable thee to live in comfort, and to discharge correctly all the duties of thy station. What more wouldst thou have? Take it, therefore, home with thee again, and employ it as heretofore. But seek not to call forth, or pry into its more extraordinary properties, lest some evil befall thee, and the attempt be for ever fatal to thy peace."

But the young man would not be thwarted in his project. The counsel of the magician only served to whet his curiosity by showing it to be not unfounded, and to confirm him in his determination to unravel, if possible, and at whatever hazard, the mysterious powers of his treasure. The old man, therefore, finding that he would not be gainsaid, at length yielded to his entreaties, and by his art compelled the lamp to render up the deeper secrets of its nature. The twelve branches being lighted, the twelve dervishes made their appearance, and commenced their usual gyrations, which, however, were speedily cut short by the magician, who, seizing his staff, smote them to the earth, where they instantly became transformed into heaps of gold and silver, and rubies and diamonds. The young man gazed on the spectacle with bewilderment, which soon settled into delight. Now, thought he, I am rich beyond the wealth of kings; there is not a desire of my heart which may not now be gratified. Eager, therefore, to experiment at home, he hastily seized the lamp, and bade adieu to the magician, who, turning from him with the simple word "beware," left him to his fate.

No sooner was he alone, than he lighted the lamp, and repeated what he believed to be the other steps of the process he had just witnessed; but, lo! with what a different result. He had not remarked that the magician held his staff in his left hand when he smote the genii; and as he naturally made use of his right, the effect produced was by no means the same. On the contrary, instead of being changed into heaps of treasure beneath his strokes, the dervishes became transformed into vindictive demons, and handled the incautious experimenter so roughly, that they left him lying half dead on the ground, with the lamp in fragments by his side.

Reader! this lamp is typical of thy natural understanding. Thou hast a light within thee sufficient to enlighten thy path in all the avocations of thy daily life, and to supply thee with everything needful to thy welfare and success upon earth. Therefore be not too inquisitive about it. Whatever thy calling be, whether lofty or low, tend thy lamp with care and moderation, and it will never fail thee. It is a sacred thing; and perhaps thy wisest part is to let it shine unquestioned.

Take example from the tranquil ongoings of creation. There is no self-interrogation here: and yet how glorious and manifold are the results. There is no reflex process passing within the trees of the forest, when, drinking in life at their hidden roots, they dazzle thine eyes with beauty elaborated in darkness. Is this because there is no reason spread abroad through the kingdoms of nature? If thou thinkest so, go and be convinced of the contrary by beholding the geometry of the bee when she builds her honeyed cells. Here is reason, but reason going at once to its point, reason working out its end in a natural and straightforward line. It turns not back to question, and ask the meaning of itself. It entangles its employer in no perplexities; it weaves for him no web of matted sophistries, but how peaceful are its operations, and how perfect are its effects! Go thou, and do likewise.

Next turn to those who, thwarting the natural evolution of their powers, have turned round upon themselves, and questioned the light by which their spirits saw, and what a different spectacle is presented to thee here. What ravelled crossings, and what a breaking-up of the easy and natural mechanism of thought! For them the holy fire of their early inspiration is