Page:Blackwood's Magazine volume 046.djvu/675

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1839.]
Murder considered as one of the Fine Arts.
661


SECOND PAPER ON MURDER CONSIDERED AS ONE OF THE FINE ARTS.

Doctor North,

You are a liberal man: liberal in the true classical sense, not in the slang sense of modern politicians and education-mongers. Being so, I am sure that you will sympathize with my case. I am an ill-used man, Dr North—particularly ill used; and, with your permission, I will briefly explain how. A black scene of calumny will be laid open; but you, Doctor, will make all things square again. One frown from you, directed to the proper quarter, or a warning shake of the crutch, will set me right in public opinion, which at present, I am sorry to say, is rather hostile to me and mine—all owing to the wicked arts of slanderers. But you shall hear.

A good many years ago you may remember that I came forward in the character of a dilettante in murder. Perhaps dilettante may be too strong a word. Connoisseur is better suited to the scruples and infirmity of public taste. I suppose there is no harm in that at least. A mau is not bound to put his eyes, ears, and understanding into his breeches pocket when he meets with a murder. If he is not in a downright comatose state, I suppose he must see that one murder is better or worse than another in point of good taste. Murders have their little differences and shades of merit as well as statues, pictures, oratorios, cameos, intaglios, or what not. You may be angry with the man for talking too much, or too publicly, (as to the too much, that I deny—a man can never cultivate his taste too highly;) but you must allow him to think, at any rate; and you, Doctor—you think, I am sure, both deeply and correctly on the subject. Well, would you believe it? all my neighbours came to hear of that little æsthetic essay which you had published; and, unfortunately, hearing at the very same time of a Club that I was connected with, and a Dinner at which I presided—both tending to the same little object as the essay, viz., the diffusion of a just taste among her Majesty's subjects, they got up the most barbarous calumnies against me. In particular, they said that I, or that the Club, which comes to the same thing, had offered bounties on well-conducted homicides—with a scale of drawbacks, in case of any one defect or flaw, according to a table issued to private friends. Now, Doctor, I'll tell you the whole truth about the Dinner and the Club, and you'll see how malicious the world is. But first let me tell you, confidentially, what my real principles are upon the matters in question.

As to murder, I never committed one in my life. It's a well-known thing amongst all my friends. I can get a paper to certify as much, signed by lots of people. Indeed, if you come to that, I doubt whether many people could produce as strong a certificate. Mine would be as big as a table-cloth. There is indeed one member of the Club, who pretends to say that he caught me once making too free with his throat on a club night, after every body else had retired. But, observe, he shuffles in his story according to his state of civilation. When not far gone, he contents himself with saying that he caught me ogling his throat; and that I was melancholy for some weeks after, and that my voice sounded in a way expressing, to the nice ear of a connoisseur, the sense of opportunities lost—but the Club all know that he's a disappointed man himself, and that he speaks querulously at times about the fatal neglect of a man's coming abroad without his tools. Besides, all this is an affair between two amateurs, and every body makes allowances for little asperities and sorenesses in such a case. "But," say you, "if no murderer, my correspondent may have encouraged, or even have bespoke a murder." No, upon my honour—nothing of the kind. And that was the very point I wished to argue for your satisfaction. The truth is, I am a very particular man in every thing relating to murder; and perhaps I carry my delicacy too far. The Stagyrite most justly, and possibly with a view to my case, placed virtue in the τὸ μέσον or middle point between two extremes. A golden mean is certainly what every man should aim at. But it is easier talking than doing: and, my infirmity being notoriously too much milkiness of heart, I find it difficult to maintain that steady equatorial line between the