only those who are already persuaded. These are like the Apocalyptics. But the difference is that they have none which are certain, so that nothing is so unjust as to claim that theirs are as well founded as some of ours; for they have none so demonstrative as some of ours. The comparison is unfair. We must not put on the same level, and confound things, because they seem to agree in one point, while they are so different in another. The clearness in divine things requires us to revere the obscurities in them.
[It is like men, who employ a certain obscure language among themselves. Those who should not understand it, would understand only a foolish meaning.]
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Extravagances of the Apocalyptics, Preadamites, Millenarians, &c.—He who would base extravagant opinions on Scripture, will, for example, base them on this. It is said that “this generation shall not pass till all these things be fulfilled.” Upon that I will say that after that generation will come another generation, and so on ever in succession.
Solomon and the King are spoken of in the second book of Chronicles, as if they were two different persons. I will say that they were two.
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Particular Types.—A double law, double tables of the law, a double temple, a double captivity.
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Types.—The prophets prophesied by symbols of a girdle, a beard and burnt hair, &c.
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Difference between dinner and supper.
In God the word does not differ from the intention, for He is true; nor the word from the effect, for He is powerful; nor the means from the effect, for He is wise. Bern., ult. sermo in Missam.
