Page:Blaise Pascal works.djvu/429

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MINOR WORKS
421

to pleasure. But very often he feels passion in his heart without knowing in what it originated.

A true or false pleasure can equally fill the mind. For what matters it that this pleasure is false, if we are persuaded that it is true?

By force of speaking of love we become enamored. There is nothing so easy. It is the passion most natural to man.

Love has no age; it is always young. So the poets tell us; it is for this that they represent it to us under the figure of a child. But without asking any thing of it, we feel it.

Love gives intellect and is sustained by intellect. Address is needed in order to love. We daily exhaust the methods of pleasing; nevertheless it is necessary to please and we please.

We have a fountain of self-love which represents us to ourselves as being able to fill several places outside of ourselves; this is what makes us happy to be loved. As we desire it with ardor, we quickly remark it and perceive it in the eyes of the person who loves. For the eyes are the interpreters of the heart; but he alone who is interested in them can understand their language.

Man by himself is something imperfect; he must find a second in order to be happy. He oftenest seeks it in equality of condition, because in that the liberty and the opportunity of manifesting his wishes are most easily found. Yet he sometimes rises above this, and feels the kindling flame although he dares not tell it to the one who has caused it.

When we love a woman of unequal condition, ambition may accompany the beginning of the love; but in a little time the latter becomes master. It is a tyrant that will suffer no companion; it wishes to be alone; all the other passions must bend to it and obey it.

An elevated attachment fills the heart of man much better than a common and equal one; and little things float in his capacity; none but great ones lodge and dwell therein.

We often write things which we only prove by obliging every one to reflect upon himself, and find the truth of which we are speaking. In this consists the force of the proofs of what I assert.

When a man is fastidious in any quality of his mind, he is so in love. For as he must be moved by every object that is