We must have ardor, activity, and prompt and natural warmth of mind for the former; the latter we conceal by slowness and pliancy, which it is easier to do.
When we are at a distance from the object of our love, we resolve to do or to say many things; but when we are near, we are irresolute. Whence comes this? It is because when we are at a distance reason is not so much perturbed, but is strangely so in the presence of the object: now for resolution, firmness is needed, which is destroyed by perturbation.
In love we dare not hazard, because we fear to lose every thing; it is necessary, however, to advance, but who can say how far? We tremble constantly until we have found this point. Prudence does nothing towards maintaining it when it is found.
There is nothing so embarrassing as to be a lover, and to see something in our favor without daring to believe it; we are alike opposed by hope and fear. But finally the latter becomes victorious over the other.
When we love ardently, it is always a novelty to see the person beloved. After a moment's absence, he finds a void in his heart. What happiness is it to find her again! he feels at once a cessation of anxiety.
It is necessary, however, that this love should be already far advanced; for when it is budding, and has made no progress, we feel indeed a cessation of anxiety, but others supervene.
Although troubles thus succeed each other, one is not hindered from desiring the presence of his mistress by the hope of suffering less; yet, when he sees her, he fancies that he suffers more than before. Past troubles no longer move him, the present touch him, and it is of those that touch him that he judges.
Is not a lover in this state worthy of compassion?
OF THE GEOMETRICAL SPIRIT
We may have three principal objects in the study of truth: one to discover it when it is sought; another to demonstrate it when it is possessed; and a third, to discriminate it from the false when it is examined.
