108
Although people may have no interest in what they are saying, we must not absolutely conclude from this that they are not lying; for there are some people who lie for the mere sake of lying.
109
When we are well we wonder what we would do if we were ill, but when we are ill we take medicine cheerfully; the illness persuades us to do so. We have no longer the passions and desires for amusements and promenades which health gave to us, but which are incompatible with the necessities of illness. Nature gives us, then, passions and desires suitable to our present state. We are only troubled by the fears which we, and not nature, give ourselves, for they add to the state in which we are the passions of the state in which we are not.
As nature makes us always unhappy in every state, our desires picture to us a happy state; because they add to the state in which we are the pleasures of the state in which we are not. And if we attained to these pleasures, we should not be happy after all; because we should have other desires natural to this new state.
We must particularise this general proposition.…
110
The consciousness of the falsity of present pleasures, and the ignorance of the vanity of absent pleasures, cause inconstancy.
111
Inconstancy.—We think we are playing on ordinary organs when playing upon man. Men are organs, it is true, but, odd, changeable, variable [with pipes not arranged in proper order]. Those who only know how to play on ordinary organs will not produce harmonies on these. We must know where [the keys] are.
