Page:Bohemia An Historical Sketch.djvu/312

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288
Bohemia

caused the Catholic reformation to be carried out with greater energy. The Bohemians long opposed a tacit resistance to the efforts of the Romanist priests who strove to win them over to their creed. The Romanist services were held in the presence of only a few people, who were by force driven into the churches. Some of the preachers of the community of the Bohemian Brethren still secretly remained in their country and held secret services in the vast forests of Bohemia. Even many professed Romanists attended these services. Ferdinand was very indignant at this, and by his order a Government official informed the citizens of Kutna Hora, who appear to have been strong opponents of the Catholic reformation—that he considered "as beasts, not men,"[1] those who refused to accept the teaching of the only beatifying Church. The Romanist priests also, seeing how firmly the Bohemians clung to their ancient faith, became impatient. Thus the inhabitants of the small town of Žebrák complained that their parish priest insulted them, calling them "donkeys, boobies and fools."[2] Cardinal Harrach, who had succeeded Lobelius as Archbishop of Prague, declared to the Emperor that half-measures had proved unsuccessful and that the extirpation of all dissidents from the Roman faith could restore tranquillity to Bohemia. The "Politicians" again advised moderation, and the Emperor, as was his custom, left the final decision to the Jesuits. The councillors he chose were his confessor, Father Lamormain, and Father Philippi, the tutor of his son. The two Jesuits declared that the suppression of all heresy was the Emperor's first duty. They advised that members of their order should visit all parts of Bohemia and preach the true faith. They were to be accompanied by soldiers, who were to be quartered on the inhabitants till they formally made their submission to the Church of Rome. Should some men subsequently relapse into their former errors, troops should again be quartered on them, that vexations might bring them to their right minds, and they, having thus become wiser, should fulfil their duty.[3]

  1. "Nicht Menschen sondern Vieh" (Gindely, Geschichte der Gegenreformation in Böhmen).
  2. Ibid.
  3. The stern ferocity of the Jesuits appears clearly in the Latin original of their report. They wrote: "Si … multi post acceptam ins ructionem perseverant in sua pertinacia, illi soli graventur milite et