son of the Land of Hus fervently wishes that their arms might prevail, notwithstanding the fact that Bohemian soldiers are constrained to fight for the cause of the two Kaisers—Bohemia is certain to re-enter the family of self-governing European nations. The proclamation which the Russian Generalissimo addressed to the Poles may be said to apply with equal force to the Bohemians: “The hour has sounded when the sacred dream of your fathers may be realized. . . . Bohemia will be born again, free in her religion, her language, and autonomous. . . . The dawn of a new life begins for you. . . . In this glorious dawn is seen the sign of the cross, the symbol of suffering and the resurrection of a people.”
At the close of the Franco-Prussian War, Frenchmen erected in the Place de la Concorde in Paris the Statue of Strassburg, which they have kept draped, as a sign of mourning for the loss of their beloved Alsace-Lorraine. The Bohemians have grieved for their motherland much longer than the French for the “Lost Provinces.” Bohemia put on her mourning garb in 1620, the year her rebel army was defeated by the imperialist troops of Ferdinand II., at the Battle of White Mountain near Prague, the capital of the kingdom. May it not be hoped that the joyous moment is near when her sons can substitute for the black and yel-
