ously there was much changing from Slav to Teuton and vice versa. Unquestionably a very large proportion of Prussians have a considerable infusion of Slavic blood, and many Bohemians have German ancestors. In centres like Pilsen or Prague, where the two races have lived together for a long time, it is absolutely impossible to tell them apart until they begin to speak, and then the identity may be concealed by using the other language. Within the last seventy-five years there has been a clear recognition of the Slavic relationship which has taken the form of conscious efforts to preserve certain Slavic characteristics, and to join with the others in withstanding the influence and authority of the Germans. There have been certain other Slavic characteristics that have persisted in all the Slavic groups which will be mentioned later when we consider their contribution to democracy.
For something over five hundred years the Bohemians have been clearly conscious of their Bohemian nationality and much that is distinctive of them has been developed and is still being developed in them by this national history, and nothing of it can be understood except in the light of this historical influence. The two most influential forces have been John Hus, who made Bohemia Protestant a century before Luther, and who was burned at the stake in 1415; and Comenius the
