We may assume, however, that we have not had time to test the subtle forces which work on social groups and give them a cast of thought that seems biologically inherent. No Slavic people has exhibited the individualistic character of the Teuton, but we have no assurance that this Teuton habit of mind is the result of anything except the history and the philosophy which have been appropriated in comparatively modern times. There are two ways of explaining the relative passivity of the Slavic mind. One is the fact that having been for so long a subject people they have no traditions of success. Even the Russians are ruled by a bureaucracy with which they have no sympathy. The other is that the Bohemians and the others have retained the democratic characteristics which are common to the Slavs. There has been some influence from both.
One peculiarity of Bohemians both in America and Bohemia is the habit of criticising any of their own people who acquire any eminence or leadership in any field. One never feels free to speak with enthusiasm about a successful Bohemian lest he invite a dash of cold water. There seems to be universal suspicion of the motives or methods underlying the success. If a leader were to appear he would not get followers. Such a habit of mind can never bring anything that corresponds to im-
