ness and severance in the companions of the Point of the Beyan, for ye have witnessed how these companions have hoisted the banner of Severance upon the summit of Inaccessibility, through the wonders of the generosity of the Lord of Lords.
To be brief: These lights have appeared from one lamp and these fruits have grown from one tree. In reality no difference is perceived and no change is visible. "All this is from the bounty of God; He bestoweth it upon whomsoever of His creatures He wisheth." God willing, we will avoid the land of negation and reach the sea of affirmation, so that we may perceive the worlds of union, division, oneness, separation, limitation and Divine abstraction with an eye sanctified from elements and opposites, and soar upward to the highest horizon of the nearness and sanctity of the significances.
Consequently from these explanations it is evident that should a Face come forth in the "End beyond which there is no end," and rise up in the same Command upheld by a Face in the "Beginning before which there is no beginning," it can be truly said that the last Face is identical with the first, for the Face of the "End beyond which there is no end" hath risen up in the same Command upheld by the Face of the "Beginning before which there is no beginning." Thus the Point of the Beyan (may the life of all save Him be a sacrifice to Him!) hath likened the Suns of Unity to the sun which though it rise from the "Be-
