CONTENTS,
vii
| CHAPTER VIII. | ||
| Folk-lore Relating to Were-wolves. | ||
| PAGE | ||
| Barrenness of English Folk-lore—Devonshire Traditions—Derivation of Werewolf—Cannibalism in Scotland—The Angus Robber—The Carle of Perth—French Superstitions—Norwegian Traditions—Danish Tales of Were-wolves—Holstein Stories—The Were-wolf in the Netherlands—Among the Greeks; the Serbs; the White Russians; the Poles; the Russians—A Russian Receipt for becoming a Were-wolf—The Bohemian Vlkodlak—Armenian Story—Indian Tales—Abyssinian Budas—American Transformation Tales—A Slovakian Household Tale—Similar Greek, Béarnais, and Icelandic Tales | 100 | |
| CHAPTER IX. | ||
| Natural Causes of Lycanthropy. | ||
| Innate Cruelty—Its Three Forms—Dumollard—Andreas Bichel—A Dutch Priest—Other instances of Inherent Cruelty—Cruelty united to Refinement—A Hungarian Bather in Blood—Suddenness with which the Passion is developed—Cannibalism; in pregnant Women; in Maniacs—Hallucination; how Produced—Salves—The Story of Lucius—Self-deception | 130 | |
| CHAPTER X. | ||
| Mythological Origin of the Were-wolf Myth. | ||
| Metempsychosis—Sympathy between Men and Beasts—Finnbog and the Bear—Osage and the Beaver—The Connexion of Soul and Body—Buddism—Case of Mr. Holloway—Popular ideas concerning the Body—The derivation of the German Leichnam—Feather Dresses—Transmigration of Souls—A Basque Story—Story from the Pantschatantra— Savage ideas regarding Natural Phenomena—Thunder, Lightning, and Cloud—The | ||
