however, the hunchback deserted his body, and possessed himself of that which had been the king's, and shouting farewell to the dismayed monarch, he rode back to the palace, where he was received with royal honours. But it was not long before the queen and one of the ministers discovered that a screw was somewhere loose, and when the quondam king, but now Brahmin, arrived and told his tale, a plot was laid for the recovery of his body. The queen asked her false husband whether it were possible to make her parrot talk, and he in a moment of uxorious weakness promised to make it speak. He laid his body aside, and sent his soul into the parrot. Immediately the true king jumped out of his Brahmin body and resumed that which was legitimately his own, and then proceeded, with the queen, to wring the neck of the parrot.
But besides the doctrine of metempsychosis, which proved such a fertile mother of fable, there was another article of popular mythology which gave rise to stories of transformation. Among the abundant superstitions existing relative to transformation, three shapes seem to have been pre-eminently affected—that of the swan, that of the wolf, and that of the serpent. In many of the stories of those transformed, it is evident that the
