of our Lords and Saviours, the House of Commons at Westminster, or the Supreme Council at Windsor, were, for special indignity, condemned to be burnt in the three most public places of London.
The observance of Sunday has always been a fruitful source of contention, and in 1649 the chief magistrates in England and Wales were ordered by the House of Commons to cause to be burnt all copies of James Okeford's Doctrine of the Fourth Commandment deformed by Popery, reformed and restored to its primitive purity (March 18th, 1650). They did their duty so well that not a copy appears to survive, even in the British Museum. The author, moreover, was sentenced to be taken and imprisoned; so thoroughly did the spirit of persecution take possession of a Parliamentary majority when the power of it fell into their hands.
This was also shown in other matters. For instance, not only were Joseph Primat's Petition to Parliament, with reference to his claims to certain coal mines, and Lilbume's Just Reproof to Haberdasher's Hall on Primatt's behalf, condemned to be burnt by the hangman (January 15th, July 30th, 1652), but both authors were sentenced, one to fines amounting to £5,000, the other to fines amounting to