at Racow in 1605, and in Latin in 1609. In it two anti-Trinitarian divines reduced to a systematic form the whole of the Socinian doctrine. A special interest attaches to it from the fact that Milton, then nearly blind, was called before the House in connection with the Catechism, as though he had had a share in its translation or publication. It was condemned to be burnt as blasphemous (April 1st, 1652). In the Journals of the House copious extracts are given from the work, from which the following may serve to indicate what chiefly gave offence:—
"What do you conceive exceedingly profitable to be known of the Essence of God?
"It is to know that in the Essence of God there is only one person . . . and that by no means can there be more persons in that Essence, and that many persons in one essence is a pernicious opinion, which doth easily pluck up and destroy the belief of one God. . . .
"But the Christians do commonly affirm the Son and Spirit to be also persons in the unity of the same Godhead.
"I know they do, but it is a very great error; and the arguments brought for it are taken from Scriptures misunderstood.
"But seeing the Son is called God in