Parlement. At the same time, to the same penalty and for the same offence, was condemned to the flames Le Catéchisme du Citoyen, ou Elémens du Droit public Français, par demandes et par réponses; the episode, and the origin of the dispute, clearly pointing to the rapidly approaching Revolutionary whirlwind, the spirit of which these literary productions anticipated and expressed.
The last book I find to notice is the Abbé Raynal's Histoire philosophigue et politique des Etablissemtns et du Commerce des Européens dans les Deux Indes, published in 1771 at Geneva, and, after a first attempt at suppression in 1779, finally burnt by the order of the Parlement of Paris of May 25th, 1781, as impious, blasphemous, seditious, and the rest. Like many another eminent writer, Raynal had started as a Jesuit
From the above illustrations of the practice abroad, we may turn to a more detailed account of its history in England. Although in France it was much more common than in England during the eighteenth century, it appears to have come to an end in both countries about the same time. I am not aware of any proofs that it survived the French Revolution, and it is probable that that event,