what similar mode of treatment. There is not the slightest evidence, however, that Claverhouse was averse either to the danger or the cruelty of the work he was given to do. Religious toleration was then an unknown quantity. The Church of England and her Presbyterian neighbor persecuted each other with friendly assiduity, while Rome was more than willing, should an opportunity offer, to lay a chastening hand on both. If there were any new-fangled notions in the air about private judgment and the rights of conscience, Claverhouse was the last man in England to have been a pioneer in such a movement. He was passionately attached to his church, unreservedly loyal to his king, and as indifferent as Hamlet to his own life and the lives of other people. It is strange to hear Mr. Morris excuse him for his share in the death of the lad Hyslop, by urging in his behalf a Pilate-like disinclination to quarrel with a powerful ally, and risk a censure from court. Never was there a man who brooked opposition as impatiently, when he felt that his interests or his principles were at stake; but it is to be feared that the shooting of a Covenanter more or less
