Page:Books on Egypt and Chaldaea, Vol. 32--Legends of the Gods.pdf/117

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.
lxxvi
EGYPTIAN LITERATURE

them the history of her sufferings they endeavoured to console her, and when they found this to be impossible they lifted up their voices and wept with her. Then Isis placed her nose in the mouth of Horus so that she might discover if he still breathed, but there was no breath in his throat; and when she examined the wound in his body made by the fiend Āun-ȧb she saw in it traces of poison. No doubt about his death then remained in her mind, and clasping him in her arms she lifted him up, and in her transports of grief leaped about like fish when they are laid on red-hot coals. Then she uttered a series of heart­breaking laments, each of which begins with the words “Horus is bitten.” The heir of heaven, the son of Un-Nefer, the child of the gods, he who was wholly fair, is bitten! He for whose wants I provided, he who was to avenge his father, is bitten! He for whom I cared and suffered when he was being fashioned in my womb, is bitten! He whom I tended so that I might gaze upon him, is bitten! He whose life I prayed for is bitten! Calamity hath overtaken the child, and he hath perished.

Whilst Isis was saying these and many similar words, her sister Nephthys, who had been weeping bitterly for her nephew Horus as she wandered about among the swamps, came, in company with the Scorpion-goddess Serqet, and advised Isis to pray to heaven for help. Pray that the sailors in the Boat of Rā may cease from rowing, for the Boat cannot travel