been there before me, yet I cannot call to mind that I ever opened the pages of Boswell. By a happy chance I was turned to the study of the literature of the eighteenth century. Every week we were required by the rules of the College to turn into Latin, or what we called Latin, a passage from The Spectator. Many a happy minute slipped by while, in forgetfulness of my task, I read on and on in its enchanting pages. It was always with a sigh that at last I tore myself away, and sat resolutely down to write bad Latin instead of reading good English. From Addison in the course of time I passed on to the other great writers of his and the succeeding age, finding in their exquisitely clear style, their admirable common sense and their freedom from all the tricks of affectation, a delightful contrast to so many of the eminent authors of our own time. Those troublesome doubts, doubts of all kinds, which since the great upheaval of the French Revolution have harassed mankind, had scarcely begun to ruffle the waters of their life. Even Johnson's troubled mind enjoyed vast levels of repose. The unknown world alone was wrapped in stormy gloom; of this world 'all the complaints which were made were unjust[1].' Though I was now familiar with many of the great writers, yet Boswell I had scarcely opened since my boyhood. A happy day came just eighteen years ago when in an old book-shop, almost under the shadow of a great cathedral, I bought a second-hand copy of a somewhat early edition of the Life in five well-bound volumes. Of all my books none I cherish more than these. In looking at them I have known what it is to feel Bishop Percy's 'uneasiness at the thoughts of leaving his books in death[2].' They became my almost inseparable companions. Before long I began to note the parallel passages and allusions not only in their pages, but in the various authors whom I studied. Yet in these early
