Page:Brinkley - Japan - Volume 6.djvu/392

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

INDEX

  • attitude toward trade, 155–157, vi. 154, 172; and the surrender of the fiefs, iv. 191–193, 196; abolition, 191–201, 211–215; and modern conscription, 206; and Zen sect, v. 150; special New Year's observances, vi. 49; lack of literature of, 100.
  • Military epoch, i. 173; character, 173, ii. 39. See also Government.
  • Minamimura Baiken, school of philosophy, iv. 129.
  • Minamoto family, administrative control, i. 158; divine ancestry, 159; creation, 171; sphere of control, ii. 5; overpowers the Taira, 6; lose reality of power, 11; skilled archers, 129. See also Yoritomo.
  • Mineral wealth, vi. 239.
  • Mito, Prince of. See Rekkō.
  • Mito, capital of Hitachi province, school of political philosophy, iii. 137–139; hereditary privilege of the house, iv. 8.
  • Mitsuhide, Akechi, and Nobunaga, ii. 213.
  • Mitsukuni. See Komon.
  • Miyakoji Bungo, musical reciter, iv. 155.
  • Mizuno Tadakuni, Shōgun minister, warns off foreign ships, iii. 162–164; called Echizen-no-Kami, iv. 3; drastic measures, 3; edict against hairdressers, 266; dissolves guilds, vi. 191.
  • Mommu, emperor, edict on the monarchy, i. 102.
  • Money, old unit, ii. 282; debased coinage, iii. 148, 149, 161; foreign drain, 149; arbitrary ratio, 161; complications in foreign trade, 205–207; feudal paper, v. 3; imperial paper, 4–7; resumption of specie payments, 8; gold standard, 10, 249; introduction, vi. 130; early coinage, 130; laws to enforce use, 131; religion and coinage, 133; native and Chinese cash, 133, 134, 137; feudal silver and gold coins, vi. 138, 237; modern standard, 139; exchanges and guilds, 186; fixing value of gold and silver in terms of copper during feudal period, 187, 238; influence of resumption of specie payments on foreign trade, 209. See also Banking, Barter, Finances.
  • Mongol invasion, ii. 13, 163–167.
  • Mononobe clan, power destroyed, i. 251; ancient "imperial tribe" family, v. 138; divine origin, 138; present representation, 139.
  • Morals, in ancient times, i. 60, 85, 87, 104; lack of code of ethics, 61; introduction of Analects of Confucius, 76, 84; doubt of its early influence, 85; Shokoku's ethical code, 98–100; ethics under Taikwa reforms, 115; in Heian epoch, 188; and etiquette, 189; position of courtesans, 232–236, ii. 48; unnatural vices, i. 235, iii. 142; of literature and early drama, i. 188, 192, iii. 49; ethics and vice of military class,

288