senting the stories in a style which will probably seem strange, and even wooden, to the modern reader. But it cannot be admitted that, for even purposes of comparison, it would be sufficient to reproduce the stories in a modern form which should aim at combining substantial accuracy with a pleasing dress.
And the Book of Birth Stories has a value quite independent of the fact that many of its tales have been transplanted to the West. It contains a record of the every-day life, and every-day thought, of the people among whom the tales were told: it is the oldest, most complete, and most important Collection of Folk-lore extant.
The whole value of its evidence in this respect would be lost, if a translator, by slight additions in some places, slight omissions in others, and slight modifications here and there, should run the risk of conveying erroneous impressions of early Buddhist beliefs, and habits, and modes of thought. It is important, therefore, that the reader should understand, before reading the stories I intend to give, that while translating sentence by sentence, rather than word by word, I have never lost sight of the importance of retaining in the English version, as far as possible, not only the phraseology, but the style and spirit of the Buddhist story-teller.
The first specimen I propose to give is a half-moral half-comic story, which runs as follows.
