is contained in two stanzas, one of which is put into the mouth of the Bodisat or future Buddha. This will be found to be the case in all the Birth Stories, save that the number of the stanzas differs, and that they are usually all spoken by the Bodisat. It should also be noticed that the identification of the peasant's son with the Bodisat, which is of so little importance to the story, is the only part of it which is essentially Buddhistic. Both these points will be of importance further on.
The introduction of the human element takes this story, perhaps, out of the class of fables in the most exact sense of that word. I therefore add a story containing a fable proper, where animals speak and act like men.
The Talkative Tortoise.
KACCHAPA JĀTAKA.
(Fausböll, No. 215.)
Once upon a time, when Brahma-datta was reigning in Benares, the future Buddha was born in a minister's family; and when he grew up, he became the king's adviser in things temporal and spiritual.
Now this king was very talkative: while he was speaking, others had no opportunity for a word. And the future Buddha, wanting to cure this talkativeness of his, was constantly seeking for some means of doing so.
