to their own reason foolishly mistook for a refuge that which was no refuge, and becoming the prey of demons in a wilderness haunted by evil spirits, came to a disastrous end. Whilst those who adhered to the absolute, the certain, the right belief, found good fortune in that very desert." And when he had thus spoken, he remained silent.
Then Anātha Piṇḍika, the house-lord, arose from his seat, and did obeisance to the Blessed One, and exalted him, and bowed down before him with clasped hands, and said, "Now, at least, O Lord! the foolishness of these disciples in breaking with the best refuge is made plain to us. But how those self-sufficient reasoners were destroyed in the demon-haunted desert, while those who held to the truth were saved, is hid from us, though it is known to you. May it please the Blessed One to make this matter known to us, as one causing the full moon to rise in the sky!"
Then the Blessed One said, "O householder! it was precisely with the object of resolving the doubts of the world that for countless ages I have practised the Ten Cardinal Virtues,[1] and have so attained to perfect knowledge. Listen, then, and give ear attentively, as if you were filling up a golden measure with the most costly essence!" Having thus excited the merchant's attention, he made manifest that which had been concealed by change of birth, — setting free, as it were, the full moon from the bosom of a dark snow-cloud.
Once upon a time in the country of Kāsi and the city of Benares, there was a king called Brahma-datta. The Bodisat was at that time born in a merchant's family;
- ↑ See above, pp. 54-58, for an explanation of this.
