Page:Bury J B The Cambridge Medieval History Vol 1 1911.djvu/400

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340
Food


which produces dead-drunkenness followed by a pleasant Nirvana-sensation.

A comparison of Rubruquis’ account with that of Radloff[1] shews that the dairying among the Altaians has remained the same from the earliest times. A late acquisition from China, and only available for the wealthier, is the “brick-tea," which is also a currency, and a substitute for money.

Little meat is eaten, notwithstanding the abundance of the herds ; it is only customary on festive occasions or as a consequence of a visit of special honour. In order not to lessen the stock of cattle, the people content themselves with the cattle that are sick beyond recovery, or dead and even decaying. The meat is eaten boiled, and the broth drunk afterwards. Only the Volga-Kalmucks and the Kara-Kirghiz, who are very rich in flocks, live principally on sheep and horse meat. That the Huns and Tartars ate raw meat softened by being carried under the saddle, is a mistake of the chroniclers. At the present time the mounted nomads are accustomed to put thin strips of salted raw meat on their horses' sores, before saddling them, to bring about a speedy healing. But this meat, impregnated with the sweat of the horse and reeking intolerably, is absolutely uneatable.[2]

From the earliest times, on account of the enormous abundance of game, hunting has been eagerly practised for the sake of food and skins, or as sport, either with trap and snare, or on horseback with falcon and eagle. From Persia came the long-haired greyhound in addition. Fishing cannot be pursued by long-wandering nomads, and they make no use even of the best-stocked rivers. But by the lakes and the rivers which do not dry up, fishing is an important source of food among short-wandering nomads.

For grain the seeds of wild-growing cereals are gathered; here and there millet is grown without difficulty, even on poor soil. A bag of millet-meal suffices the horseman for days; a handful of it with a drink of water appeases him well enough. Thus bread is a luxury for the nomad herdsman, and the necessary grain can only be procured in barter for the products of cattle-rearing and house-industry. But the Kirghiz of Ferghana in their short but high wanderings on the Pamir and Alai high above the last agricultural settlements, which only extend to 4600 feet, carry on an extensive agriculture (summer-wheat, millet, barley) by means of slaves and labourers at a height of 8500 feet, while they themselves climb with their herds to a height of 15,800 feet, and partly winter in the valleys which are free from snow in winter.[3] The nomads .eat vegetables seldom, as only carrots and onions grow in the steppes. The half-settled agricultural half-nomads of to-day

  1. Rubruquis, pp. 227 ff.; Radloff, I. pp. 425 ff.
  2. Schwarz, Turkestan, p. 89 (note).
  3. Middendorff, pp. 329 f.