relations with Remi (Remigius), the bishop of this city. Then, gradually, meeting with more or less prolonged resistance, he gained possession of other cities, among them Paris — the defence of which was directed, so the legend runs, by Ste Geneviève — and Verdun-sur-Meuse, which is said to have received honourable terms, thanks to its bishop, Euspicius. Thus, little by little, the dominions of Clovis were extended to the banks of the Loire. In this newly conquered territory Clovis followed a new policy. In occupying Toxandria the Salians had expelled the Gallo-Roman population; here, on the contrary, they left the Gallo-Romans undisturbed and were content to mix with them. The ancient language held its ground, and the Gallo-Romans retained their possessions; there was not even a division of the lands, such as the Visigoths and Burgundians had made. Clovis was no doubt still a pagan, but he respected the Christian religion and shewed an extraordinary deference towards the bishops — that is the only conclusion that can be drawn from the well-known incident of the bowl of Soissons — and the prelates already seemed to see before them a glorious work to be accomplished in the conversion of Clovis to orthodox Christianity.
Not content with bringing the Gallo-Romans under his sway, Clovis waged war also with the barbarian peoples in the neighbourhood of his kingdom. In the year 491 he forced the Thuringians on the left bank of the Rhine to submit to him, and enrolled their warriors among his own troops. He also invited other barbarian auxiliaries to march under his standards — Procopius calls them Ἀρβόρυχοι — as well as the Roman soldiers who had been placed to guard the frontier, and in this way he formed a very strong army.
The fame of Clovis began to spread abroad. Theodoric, king of the Ostrogoths, who had almost completed the conquest of Italy, asked the hand of his sister Albofleda in marriage, and Clovis himself, in 493, espoused a Burgundian princess, Clotilda, daughter of Chilperic, who had died not long before, and niece of the kings Gundobad and Godigisel.
Clotilda was an orthodox Christian and set herself to convert her husband — it would be possible to trace the influence of women in many of those great conversions which have had important political consequences. Half won-over, the king of the Franks allowed his children to be baptised, but he hesitated to abjure for himself the faith of his ancestors. He did not make up his mind until after his first victory over the Alemans.
After his victory at Soissons, Clovis pushed his advance towards the east. The Alemans, already in possession of Alsace, were endeavouring to extend their territories towards the west, across the Vosges. It was inevitable that the two powers should come into collision. The struggle was severe. Clovis succeeded in crossing the Vosges, and, on the banks of the Rhine, probably in the neighbourhood of Strassburg, he defeated
