connected with him, but once known its advantages were soon recognised. All the questions which Columbanus had left unsettled here received a practical solution. It regulated the relations of the abbot with the monks and of the monks with one another; it prescribed the employments of the day and the hours to be divided between prayer, manual work, and study. Mystical speculations are left aside; there is something of the legal spirit of ancient Rome in these clearly-drawn precepts. The rule of St Benedict at first appeared as a rival alongside of that of St Columbanus; but after the great ecclesiastical reform associated with the name of Boniface it reigned alone; and a little later Louis the son of Charles the Great imposed it (817) upon all the monasteries of his realm. The impetuous torrent which Columbanus had let loose was thus turned into a wide channel, in which its waters could flow calmly.
Merovingian society was composed of remarkably definite gradations, each man having his fixed price, so to speak, marked by the wergeld. At the bottom of the scale was the slave. The Germans as well as the Romans had possessed slaves, and their number was increased in the Merovingian period. After a war the prisoners were often reduced to servitude; many of these unfortunates belonged to the Slav race, and the name slave gradually took the place of servus. There were also slave-dealers who went to seek their human merchandise overseas; young Anglo-Saxons were much sought after on account of their beauty. Then again, a man who could not pay his debts, or a fine inflicted by the courts, fell into servitude; and a freeman who married a slave lost his freedom. Slaves were looked on as chattels; the master could sell them or give them away at his pleasure. Anyone who stole or killed a slave paid a fine of thirty solidi, just the same amount as was paid for stealing a horse, and this compensation was paid to the master: the slave was not considered to have any family. Slaves were often very cruelly treated by their masters; Duke Rauching for example made his slaves put out torches by pressing them against their naked legs. The Church however took up their cause; it declared unions between slaves which had been blessed by the priest to be legitimate, and earnestly exhorted masters not to separate husband and wife, parents and children.
Slaves could escape from their condition by enfranchisement. In the Merovingian period there were two kinds of solemn enfranchisement, that per denarium before the king, by which the former slave acquired the rights of a Frankish freeman, and that of the Church, by which he became a free Roman. In both cases he was discharged from all obligation towards his former master, but remained in a certain dependence on the king, who fell heir to the property of slaves if they had no children born after their enfranchisement. But usually the slave was simply freed by a written statement to that effect given by the
