and Pyrrhus, having nothing more to hope from the party of Maximus, went to Ravenna and made his peace with the government by recanting his recantation. Theodore then solemnly deposed and anathematised him in St Peter's. Meanwhile, as the Ekthesis had only shifted the dispute from operations to wills, Paul made another attempt on the same lines to restore peace. An imperial edict, known as the Type, was at his instigation put forth, by which the Ekthesis was abrogated and all controversy on either question forbidden under heavy penalties (648); and, when the papal representatives refused to accept this, they were punished by imprisonment, flogging, or exile.
Theodore died in May 649; and his successor, Martin, who was consecrated without awaiting the imperial confirmation (5 July), immediately held a synod in the Lateran, which asserted the doctrine of two wills, denounced all who maintained one operation or one will, and condemned the Ekthesis and the Type, and Sergius, Pyrrhus, Paul, Cyrus, and Theodore of Faran (5-81 Oct.). The synodal acts were sent to the Emperor; and Paul of Thessalonica, who refused to accept the Roman theology, was declared deposed by a letter of the pope.
Martin by his illegal consecration and flagrant disregard of the edict had defied the Emperor; and the answer of Constans, acting under the advice of Paul, was to send the chamberlain Olympius to Italy as exarch with orders to find out the general disposition towards the Type, and, if it should be favourable, and if the local army supported him, to arrest Martin, whom the Emperor did not recognise as pope, have the Type read in all the churches, and make the bishops sign it; but, if not, to wait till a stronger force could be collected. Olympius however, observing the state of affairs at Rome, preferred to play the part of Gregory, and accordingly came to an understanding with the pope and threw off allegiance to the Emperor. Some time afterwards he died in Sicily, whither he had gone to repel an Arab invasion; and after the imperial authority was thus restored in Italy, the new exarch, Theodore Calliopas, entered Rome with an army (15 June 653), and arrested Martin in the Lateran church (17 June) on charges of sending a letter and money to the Arabs and of disrespect to the Virgin (i.e. Nestorianism). At midnight on the 18th he was removed from Rome, conveyed to Misenum (1 July) and placed on board ship for Constantinople, which after a short stay in Naxos he reached (17 Sept.). He was kept in prison till 20 Dec., and then brought before the Senate. Being ill from the voyage and the long confinement, he was carried to the court in a litter. The charges of usurpation and disobedience, the real ground of his arrest, were kept in the background, nor do we hear anything more of those made against him at Rome; but he was accused of complicity with Olympius. Next, after the Emperor had been consulted, he was first exposed to the public gaze in the entrance-hall of the building, and then placed in a gallery overlooked by a hall in the palace where Constans
