some Profit. I remember, once I redeemed a Spanish Officer, bought by a Turk, who was maimed in all his Limbs, by reason of his Wounds, and yet his Master found means how to make him get his Living; he sent him over into Asia, to look to the Flocks of Geese which he kept there; and by his Care in feeding them, he brought in sufficient Gain to his Matter.
Now we talk of Slaves, give me leave to digress a little, and to propose a Quære, whether he did well or ill with Christendom, who first brought up the use of Slaves among them? I know there are many Inconveniencies that attend the Condition of Slaves, but they are over-balanced by the Advantages accruing thereby; especially if a just and merciful Slavery were allowed by some public Law, as was of old among the Romans; for then, perhaps, we should not need so many Gallows's and Gibbets as we have among us, to restrain those, who set an high Price on their Life and Liberty; to maintain which, their Poverty prompts them to the most audacious Attempts: Liberty, without an Estate to maintain it, is none of the best Counsellors. All Men cannot bear Poverty and Freedom; Mankind, in general, is not so form'd by Nature, as to rightly to govern himself. No, he stands in need of a better and wiser Conduct than his own; otherwise, there will be no end of his Transgressing; for so some Beasts will always be terrible to Men, unless their Fierceness be restrain'd by Manacles and Bonds. But in this case of Slavery, the weaker Mind of the Slave is govern'd and steer'd by the Authority of his Patron or Master; and, on the other side, the Master is maintained by the Labour of his Slave. The Truth is, both publickly and privately, the Turks make a very great Ad-
