INTRODUCTION.
In the summer of 1887 I came upon a pamphlet published by The Times five years previously, giving an account of the persecution of the Jews in Russia in 1881. At about the same time I found in the Brooklyn Times (U.S.) a tragic incident in the alleged career of a Jewess, which recalled to my mind a grim passage of Russian history. These three records inspired the story I have just concluded. It occurred to me to find in the one village of Russia where the Jews had for a time lived unmolested, a heroine who, falling under the lash of Russian persecution, should survive the keenest of human afflictions, to become, under very dramatic and romantic circumstances, the instrument of Divine vengeance upon her enemy, and probably a type of the fierce injustice which characterizes the civil and military government of Russia. My inspiration for this tragic figure sprung from the following narrative, related as absolutely true by Charles J. Rosebault, in the Brooklyn Times during the month of June, 1887:—