not in polygamical marriages, or those of one man with several wives; because in the latter case the love is divided, in the former it is united. The reason why conjugial love in its supreme abode is spiritual, holy, and pure, is because the soul of every man from its origin is celestial; wherefore it receives influx immediately from the Lord, for it receives from him the marriage of love and wisdom, or of good and truth; and this influx makes him a man, and distinguishes him from the beasts. From this union of souls, conjugial love, which is there in its spiritual sanctity and purity, flows down into the life of the whole body, and fills with blessed delights, so long as its channel remains open; which is the case with those who are made spiritual by the Lord. That nothing but adultery closes and stops up this abode of conjugial love, thus its origin or fountain and its channel, is evident from the Lord’s words, that it is not lawful to put away a wife and marry another, except on account of adultery: Matt. xix. 3–9; and also from what is said in the same passage, that he that marries her that is put away commits adultery, verse 9. When therefore, as was said above, that pure and holy fountain is stopped up, it is clogged about with filthiness of sundry kinds, as a jewel with ordure, or bread with vomit; which things are altogether opposite to the purity and sanctity of that fountain, or of conjugial love: from which opposition comes conjugial cold, and according to this cold is the lascivious voluptuousness of adulterous love, which consumes itself of its own accord. The reason why this is an evil of sin is, because the holy principle is covered, and thereby its channel into the body is obstructed, and in the place thereof a profane principle succeeds, and its channel into the body is opened, whence a man from celestial becomes infernal.
483. To the above I will add some particulars from the spiritual world, which are worthy to be recorded. I have been informed in that world, that some married men are inflamed with the lust of committing whoredom with maidens or virgins; some with those who are not maidens but harlots; some with married women or wives; some with women of the above description who are of noble descent; and some with such as are not of noble descent: that this is the case, was confirmed to me by several instances from the various kingdoms in that world. While I was meditating concerning the variety of such lusts, I asked whether there are any who find all their delight with the wives of others, and none with unmarried women? Wherefore to convince me that there are some such spirits, several were brought to me from a certain kingdom, who were obliged to speak according to their libidinous principles. These declared that it was, and still is, their sole pleasure and delight to commit whoredom with the wives of others; and that they look out for such as are beautiful, and hire them for themselves at a great price according to their
