fact mark, a new era in history. It was the actual beginning of the movement which brought to the New World, as a place where they might worship God in their own way, the Puritans of New England, the Quakers of Pennsylvania and the Catholics of Maryland. Scholars called it the Expedition of the Indonauts; and a French pedant, after the fashion of the time, celebrated its departure in an indifferent Greek epigram. God looked down, he said, from heaven, and saw that the corrupt Christians of Europe had utterly forgotten both Himself and His Son. He therefore resolved to transfer the Christian Mysteries to a New World, and to destroy the sinful Old World to which they had been entrusted in vain.
Preoccupied with the task of establishing themselves in India and the Far East, the Portuguese had for thirty years after the discovery of Brazil done almost nothing by way of reducing this district into possession. A few ships frequented the coast for the purpose of trading with the natives, and setting ashore criminals to take their chance of being adopted or eaten by them. The success of Madeira as a sugar-growing island suggested the extension of this form of enterprise in Brazil, to which attention had been drawn by a recent discovery of gold; and the soil, as in Madeira, was granted out in hereditary captaincies, each grantee receiving exclusive rights over 50 leagues of sea-board. Martim Affonso de Sousa, afterwards viceroy in India, obtained the first of the fiefs, and took possession in 1531. Eleven others followed, and in 1549 the direction of the whole colony was vested in a Governor-general, whose seat was fixed at Bahia. The Portuguese settlements were in North and Middle Brazil, and by choosing an insular site far to the south Durand expected to escape disturbance. His first care was to build a fort and mount his guns. He announced his arrival to the Church of Geneva, by whom two pastors were duly ordained and sent out with the next batch of emigrants. Durand began by sharing with these ministers the conduct of divine worship; and specimens of his extemporaneous prayers, in the course of which he gave thanks to God for mercifully visiting the mainland with a depopulating pestilence, whereby the enemies of the elect were destroyed, and the Lord's path made straight, have come down to us. He devoted to theological studies the abundant leisure left him by his administration. Convinced by the arguments of Cyprian and Clement, he ordered that water should be mingled with the sacramental wine, directed salt and oil to be poured into the baptismal font, and forbade the second marriage of a pastor, fortifying himself in the position he thus assumed by argumentative appeals to Holy Scripture. When he at last publicly announced his adherence to the doctrine of transubstantiation, a breach between him and his Calvinist flock was inevitable. Only one among them, a voluble doctor of the Sorbonne whom he associated with himself in the office of the pulpit, supported his pretensions. When the scandalised