unity with the source of life, and, confined in a form, begins in its imagination of itself to be an ego, is in a state of outgoing, acts and looks outward, touches and tastes; while D represents the reverse side of that, its reaction or absorption inward to silence, sleep, immobility, abeyance. The form symbol T is 
and 
vaguely suggested itself to me as the symbol of D.
There is a parallelism between T and TH as there is between D and SH, T representing movement of the thing by itself while TH represents growth or expansion merely, while D represents the more subjective sinking of a thing into abeyance of its powers as SH represents the external resolving of an organism into its elements.
For the dualism of roots J and TCH my intuition failed utterly to discover correlations, and when I had placed the roots in their correct sequence and endeavoured by intellect and reason to arrive at the logical significance these two might have in the series of sounds, I could never satisfy myself that I had come nigh to any true affinity, so I pass these by.
The roots which follow are V and F, of which the first refers to life in water, to all
