it is only a certain kind for choosing ministers of the word of God and of the sacraments; let him be anathema.
Canon iv. If any one shall say, that, by sacred ordination the Holy Ghost is not given; and that the bishops do therefore vainly say, Receive ye the Holy Ghost; or, that a character is not thereby imprinted; or, that he who has once been a priest, can again become a layman; let him be anathema.
Canon v. If any one shall say, that the sacred unction which the Church makes use of in holy ordination, is not only not required, but is to be despised and is pernicious, as likewise the other ceremonies of Order; let him be anathema.
Canon vi. If any one shall say, that, in the Catholic Church there is not a hierarchy instituted by divine ordination, consisting of bishops, priests, and ministers; let him be anathema.
Canon vii. If any one shall say, that bishops are not superior to priests; or, that they have not the power of confirming and ordaining; or, that that power which they possess is common to them with the priests; or, that orders, conferred by them, without the consent or vocation of the people, or of the secular power, are invalid; or, that those who have neither been rightly ordained, nor sent, by ecclesiastical and canonical power, but come from elsewhere, are lawful ministers of the word and of the sacraments; let him be anathema.
Canon viii. If any one shall say, that the bishops, who are assumed by authority of the Roman Pontiff, are not legitimate and true bishops, but a human figment; let him be anathema.
DECREE CONCERNING REFORMATION.
The same sacred and holy Synod of Trent, pursuing the matter of Reformation, ordains and decrees that the things following be at present decreed.
CHAPTER I.
The Negligence of Pastors of Churches in residing is variously punished: Provision is made for the care of souls.
Whereas it is by divine precept enjoined on all, to whom the cure of souls is committed, to know their own
