governing the Church in spirituals, which may ever be conversant and preserved with the Church militant itself. 28. Christ without such monstrous heads would regulate the Church better by means of his true disciples scattered throughout the world. 29. The apostles and faithful priests of the Lord strenuously regulated the Church in things necessary unto salvation, before the office of pope was introduced; so would they do, even were a pope wanting to the day of judgment. 30. No one is a civil prince, no one is a prelate, no one a bishop, whilst he is in deadly sin.
For the Bull of Martin V., dated at Constance, on the 8th of the calends of March, 1418, which contains the articles of Wickliff and Hus inserted, and condemns the same, with the approbation of the Sacred Council of Constance,—see vol. in. Concil. Harduin. p. 905, et seq.
The Bull of Leo X. against Luther, 18th of the calends of July, 1520, Leo episcopus, &c. Exsurge Domine, &c. But of these errors (of Luther) we thought that some ought to be inserted among the present, the tenor of which is here given, and is as follows:
1. It is an heretical, but common opinion, that the sacraments of the new law confer justifying grace on those who do not place a barrier. 2. To deny that sin remains in a child after baptism is to trample down Paul and Christ together. 3. The leaven of sin, though no actual sin may be present, delays the soul departing from the body from entering heaven. 4. The imperfect charity of a dying man carries with it great fear as necessary, which of itself alone is enough to cause the punishment of purgatory, and hinders the entrance of heaven. 5. That there are three parts of penance,—contrition, confession, and satisfaction,—is not founded in the Sacred Scripture, nor in the ancient holy Christian doctors. 6. Contrition, which is prepared by discussion, collation, and detestation of sins, by which any man considers his years in the bitterness of his soul, weighing the enormity of his sins, their multitude, foulness, the loss of eternal happiness, and the incurring of eternal damnation, this contrition makes a hypocrite, nay, rather a sinner. 7. The truest proverb, and one surpassing all the doctrine hitherto given regarding contrition, that hereafter the highest penance will not suffice, the best penance is a
