past and the present came so mournfully over her, that her eyes filled with tears. The honest joy of her people, however, was an ample compensation, had she not known what ill-will lurked in the background against her amongst the nobles and clergy.
Mary was unquestionably the finest woman of her time. Tall, beautiful, accomplished, in the freshness of her youth, not yet nineteen, distinguished by the most graceful manners, and the most fascinating disposition, she was formed to captivate a people sensible to such charms. But she came into her country, in every past age turbulent and independent, at a crisis when the public spirit was divided and embittered by religious controversy, and she was exposed to the deepest suspicion of the reforming party, by belonging to a family notorious for its bigoted attachment to the old religion. Yet the open candour of her disposition, and her easy condescension, seemed to make a deep impression on the mass. They not only cheered her enthusiastically on the way to her ancient ancestral palace, but about 200 of the citizens of Edinburgh, playing on three-stringed fiddles, kept up a deafening serenade under her windows all night; and such was her good-natured appreciation of the motive, that she thanked them in the morning for having really kept her awake after the fatiguing voyage. Not quite so agreeable even was the conduct of her liege subjects on the Sunday in her chapel, where, having ordered her chaplain to perform mass, such a riot was raised, that had not her natural brother, the Lord James Stuart, interfered, the priest would have been killed at the altar.
Mary Queen of Scots. From the original Painting by Zucchero.
This was a plain indication that, however the Reformers demanded liberty of conscience for themselves, they meant to allow none, and a month afterwards the same riot was renewed so violently in the royal chapel at Stirling, that Randolph, writing to Cecil, said that the Earl of Argyll and the Lord James himself this time "so disturbed the quire, that some, both priests and clerks, left their places with broken heads and bloody ears."
Mary bore this rude and disloyal conduct with an admirable patience. She had the advantage of the counsels of D'Oyselles, who had spent some years in the country, and had learned the character of the people. She placed the leaders of the Congregation in honour
