what he describes so well—gives us the following description of the amusements of the many gentlemen of the Temple in those days:— "First, all the wild heads of the parish covening together, choose them a grand captain of mischief, whom they ennoble with the title of My Lord of Misrule, and him they crown with great solemnity and adopt for their king. This king anointed chooseth for him twenty, forty, three-score, or a hundred lusty guts like to himself to wait upon his lordly majesty and to guard his noble person.
State Coach of Queen Elizabeth.
Then every one of these his men he investeth with his liveries of green, yellow, or some other wanton colour. And, as though they were not gaudy enough, they bedeck themselves with scarfs, ribbons, and laces, hanged all over with gold rings, precious stones, and other jewels; this done, they tie about either leg twenty or forty bells, with rich handkerchiefs in their hands, and sometimes laid across over their shoulders and necks, borrowed for the most part of their pretty Mopsies and loving Bessies.
Side-saddle of Queen Elizabeth.
. . . . Thus all things set in order, then have they their hobby-horses, dragons, and other antics, together with their pipers and thundering drummers to strike up the devil's dance withal; then march those heathen company towards the church and churchyard, their pipers piping, their drummers thundering, their stumps dancing, their bells jingling, their handkerchiefs swinging about their heads like madmen, their hobby-horses and other monsters skirmishing amongst the throng; and in this sort they go to the church (though the minister be at prayer or preaching), dancing and swinging their hand-kerchiefs over their heads in the church like devils incarnate, with such a confused noise that no man can hear his own voice. Then the foolish people they look, they come stare, they laugh, they fleer, and mount upon forms and pews to see these goodly pageants solemnised in this sort.
Charing Cross and the Strand in the days of Edward VI.
Then, after this, about the church they go again and again, and so forth into the churchyard, where they have commonly their summer halls, their bowers, arbours, and banqueting houses set up, wherein they
