Page:Castes and Tribes of Southern India, Volume 2.djvu/126

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DANDASI
110

betel nut cutter, on, or with some rice and betel nut between the united hands of the contracting couple, and ties them together with seven turns of a turmeric-dyed thread. He then announces that .... the grand-daughter of ... . and daughter of .... is united to ... . the grandson of ... . and son of ... . The parents of the bride and bride-groom pour turmeric-water from a chank (Turbinella rapa) shell or leaf over their united hands. The nut-cutter is removed by the bride's brother, and, after striking the bridegroom, he goes away. The couple then play with cowry (Cyprœ arabica) shells, and, while they are so engaged, the ends of their cloths are tied together, and the rice which is in their hands is tied in a knot. When the play is finished, this knot is untied, and the rice is measured in a small earthen pot, first on behalf of the bride, and is pronounced to be all right.It is then again measured, and said to have diminished in quantity. This gives rise to jokes at the expense of the bridegroom, who is called a thief, and other hard names. Those who imitate the ceremonial of the higher castes make the bridegroom go away in feigned anger, after he has broken the pot which is hanging over the dais. He is brought back by his brother-in-law.

On the occasion of the first menstrual period, a girl is under pollution for seven days. If she is engaged to be married, her future father-in-law makes her a present of jewels and money on the seventh day, and thereby confirms the marriage contract.

The dead are cremated. A widow accompanies the corpse of her husband to the boundary of the village, carrying a ladle and pot, which she throws down at the boundary, and returns home. On the day after the