Page:Castes and Tribes of Southern India, Volume 2.djvu/481

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427
JAIN

thousands of flying foxes [fruit-bat,Pteropus medius] are suspended. They have evidently selected the spot as a residence, because they are aware that the Jainas, in pursuance of one of the chief tenets of their religion, do not harm any animals. Following the same street further west, the Jaina burial-ground is approached. It contains a large ruined tank with laterite steps, and a number of tombs of wealthy Jain merchants. These tombs are pyramidal structures of several storeys, and are surmounted by a water-pot (kalasa) of stone. Four of the tombs bear short epitaphs. The Jainas cremate their dead, placing the corpse on a stone in order to avoid taking the life of any stray insect during the process."

In their ceremonials, e.g. marriage rites, the Jains of South Canara closely follow the Bants. They are worshippers of bhūthas (devils), and, in some houses, a room called padōli is set apart, in which the bhūtha is kept. When they make vows, animals are not killed, but they offer metal images of fowls, goats, or pigs.

Of the Jains of the North Arcot district, Mr. H. A.Stuart writes *[1] that "more than half of them are found in the Wandiwash taluk, and the rest in Arcot and Pōlūr. Their existence in this neighbourhood is accounted for by the fact that a Jain dynasty reigned for many years in Conjeeveram. They must at one time have been very numerous, as their temples and sculptures are found in very many places, from which they themselves have now disappeared. They have most of the Brāhman ceremonies, and wear the sacred thread, but look down upon Brāhmans as degenerate followers of an originally pure faith. For this reason they object generally to accepting

  1. * Manual of the North Arcot district.