she retains till death, even if she becomes a widow. The richer Kallans substitute for the horse-hair a necklace of many strands of fine silver wire. In Tirumangalam, the women often hang round their necks a most curious brass and silver pendant, six or eight inches long, and elaborately worked."
It is noted in the Census Report, 1891, that as a token of divorce "a Kallan gives his wife a piece of straw in the presence of his caste people. In Tamil the expression 'to give a straw ' means to divorce, and ' to take a straw ' means to accept divorce."
In their marriage customs, some Kallans have adopted the Purānic form of rite owing to the influence of Brahman purōhits, and, though adult marriage is the rule, some Brāhmanised Kallans have introduced infant marriage. To this the Puramalai section has a strong objection, as, from the time of marriage, they have to give annually till the birth of the first child a present of fowls, rice, a goat, jaggery, plantains, betel, turmeric, and condiments. By adult marriage the time during which this present has to be made is shortened, and less expenditure thereon is incurred. In connection with the marriage ceremonies as carried out by some Kallans, I gather that the consent of the maternal uncle of a girl to her marriage is essential. For the betrothal ceremony, the father and maternal uncle of the future bridegroom proceed to the girl's house, where a feast is held, and the date fixed for the wedding written on two rolls of palm leaf dyed with turmeric or red paper, which are exchanged between the maternal uncles. On the wedding day, the sister of the bridegroom goes to the house of the bride, accompanied by women, some of whom carry flowers, cocoanuts, betel leaves, turmeric, leafy twigs of Sesbania grandiflora,
