measure of rice and paddy (unhusked rice) on a plantain leaf. A brass lamp is raised, and a cocoanut broken. The worship of Ganēsa takes place, and the child is named after its Grandfather or grandmother. In the sixth month the chōronu or rice-giving ceremony takes place. In the first year of the life of a boy the ears are pierced, and gold ear-rings inserted. In the case of a girl, the ear-boring ceremony takes place in the sixth or seventh year. The right nostril of girls is also bored, and mukkuthi worn therein.
It is recorded, in the Gazetteer of Malabar, that, "amongst Kammālans, the betrothal ceremony is similar to that of the Tiyans. If more than one brother is to be married, to the same girl, her mother asks how many bridegrooms there are, and replies that there are mats and planks for so many. Cohabitation sometimes begins from the night of the betrothal, the eldest brother having the priority, and the rest in order of seniority on introduction by the bride's brother. If the girl becomes pregnant, the formal marriage must be celebrated before the pregnancy has advanced six months. At the formal marriage, the bridegrooms are received by the bride's mother and brothers; two planks are placed before a lighted lamp, before which the bridegrooms and the bride's brothers prostrate themselves. The bride is dressed in a new cloth, and brought down by the bridegroom's sister and fed with sweetmeats.
"Next day all the bridegroom's party visit the Tandān of the bride's desam (village), who has to give them arrack (liquor) and meat, receiving in his turn a present of two fanams (money). The next day the bride is again feasted in her house by the bridegrooms, and is given her dowry consisting of four metal plates, one
