There is a sub-caste called Kuruppu, who are their barbers and priests. They officiate as priest at marriage and funeral ceremonies. When they enter the interior shrine of temples for work in connection with the image of a god, or with the temple flagstaff, the Asāri and Mūsāri temporarily wear a sacred thread, which is a rare privilege. Their approach within a radius of twenty-four feet pollutes Brāhmans. On the completion of a building, the Marāsāri, Kallāsāri and Kollan perform certain pūjās, and sacrifice a fowl or sheep to drive out the demons and devils which are supposed to have haunted the house till then."
For the following note on the Kammālans of Travancore, I am indebted to Mr. N. Subramania Aiyar. "The titles of the Malayalam Kammālans are Panikkan and Kanakkan. The word Panikkan means a worker, and Kanakkan is the title given to a few old and respectable Kammālas in every village, who superintend the work of others, and receive the highest remuneration. It is their business to sketch the plan of a building, and preside at the vastubali rite. Many Tamil Kammālans have naturalised themselves on the west coast, and speak Malayālam. Between them and the Malayālam Kammālans neither intermarriage nor interdining obtains. The latter are divided into five classes, viz., Asāri or Marapanikkan (workers in wood). Kallan or Kallāsāri (workers in stone), Mūsāri (braziers and coppersmiths), Tattān (goldsmiths), and Kollan (workers in iron). To these the Jātinirnaya and kēralavisēshamāhātmya add a sixth class, the Tacchan or Irchchakollan, whose occupation is to fell trees and saw timber. The Tacchans are also known as Villasans (bowmen), as they were formerly required to supply bows and arrows for the Travancore army.
