land-holding body in the Telugu districts, who are held in much respect as substantial, steady-going yeomen, and next to the Brāhmans are the leaders of Hindu Society. In the Salem Manual it is stated that "the Reddis are provident. They spend their money on the land, but are not parsimonious. They are always well dressed, if they can afford it. The gold ornaments worn by the women or the men are of the finest kind of gold. Their houses are always neat and well built, and the Reddis give the idea of good substantial ryots. They live chiefly on rāgi (grain: Eleusine Coracana), and are a fine, powerful race." Of proverbs relating to the hereditary occupation of the Reddis, the following may be quoted. " Only a Reddi can cultivate the land, even though he has to drink for every clod turned over." "Those are Reddis who get their living by cultivating the earth." "The Reddi who grows arika (Paspalum strobiculatum) can have but one cloth for man and wife."
"The term Kāpu," Mr. H. A. Stuart writes,*[1] "means a watchman, and Reddi means a king. The Kāpus or Reddis (Ratti) appear to have been a powerful Dravidian tribe in the early centuries of the Christian era, for they have left traces of their presence at various places in almost every part of India. Though their power has been put down from time to time by the Chālukyas, the Pallavas, and the Bellālas, several families of zamindars came into existence after the captivity of Pratāpa Rudra of Warrangal in A.D. 1323 by the Muhammadan emperor Ghiyas-ud-dīn Toghluk."
Writing in the Manual of the Salem district concerning the Kongu kingdom, the Rev. T. Foulkes states that "the Kongu kingdom claims to have existed from
- ↑ * Madras Census Report, 1891.
