Page:Castes and Tribes of Southern India, Volume 3.djvu/345

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309
KOMATI
3.Rupee table
RS. RS.
Thāpi thēlupu ¼ Mūlam gālālu 50
Nakili " ½ Thīpanam gālālu 60
Ke " 1 Maram gālālu 70
Rāyam " 2 Thāmam " 80
Uddulam thēlupu 3 Navaram " 90
Do. nakili thēlupu Kē savalu 100
Panam thēlupu 4 Rāyam " 200
Mūlam " 5 Uddulam " 300
Thīpam " 6 Panam " 400
Māram " 7 Mūlam " 500
Thāmam " 8 Thīpanam " 600
Navaram " 9 Māram " 700
Gālam " 10 Thāmam " 800
Rāyam gālālu 20 Navaram " 900
Uddulam gālālu 30 Gālam " 1,000
Panam " 40
4.Varāham (pagoda) table
Kē makaram 1 Thīpanam makaram 6
Rāyam " 2 Māram " 7
Uddulam " 3 Thāmam " 8
Panam " 4 Navaram " 9
Mūlam " 5 Gālam " 10

A common saying is that, if you commence at gālam, it will be settled at mūlam, or, in plain language, begin at ten varāhams, and the bargain will be closed at five. When one man says to another "Dōtu" or "Dōtra," it means strike the bargain. If a Kōmati is the purchaser, and another says to him "Dōt ko," it means take it.

The Kōmatis are a highly organised caste. In each place where they are settled there is a Pēdda Setti, who, among the Kalinga Kōmatis, is known as Puri Setti or Sēnāpathi. Among the latter, there is also a headman for several villages, who is styled Kularāju or Vaisyarāju. Each Pēdda Setti is assisted by a Mummadi Setti, who